Thursday, June 12, 2008

Courage to Speak


Sorry, no 'terryography' photo today, but something I came across in the news and something to balance it from my email buddy 'Ray'.
Another firestorm on Parliament Hill yesterday as Prime Minister Harper gave an official Government apology for something none of us did. The sad case of native abuse at gov't/church schools keeps raising its ugly head. On the heals of the apology, a Conservative MP put his foot in his mouth with remarks regarding spending in the Ministry of Indian Affairs, or whatever they call it these days. Following a few quotes from Pierre Poilievre, I will post an article that will counter the political correctness that pervades our country and stifles truth in debate.
Pierre: "That gets to the heart of the problem on these reserves where there is too much power concentrated in the hands of the leadership, and it makes you wonder where all of this money is going.
"We spend 10 billion dollars -- 10 billion dollars -- in annual spending this year alone now, that is an exceptional amount of money, and that is on top of all the resource revenue that goes to reserves that sit on petroleum products or sit on uranium mines, other things where companies have to pay them royalties.
"And that's on top of all that money that they earn on their own reserves. That is an incredible amount of money.''
"Now, you know, some of us are starting to ask: 'Are we really getting value for all of this money, and is more money really going to solve the problem?'
"My view is that we need to engender the values of hard work and independence and self reliance. That's the solution in the long run -- more money will not solve it."
Now, here an article in its entirety about an aboriginal who is outspoken in his views of this very thing.
Speaking to a large aboriginal conference and some of the attendees, including a few who hold high office, have straggled in.'I can't stand people who are late, he says into the microphone. Indian Time doesn't cut it. 'Some giggle, but no one is quite sure how far he is going to go. Just sit back and listen: 'My first rule for success is Show up on time.''My No. 2 rule for success is follow Rule No. 1.''If your life sucks, it's because you suck.''Quit your sniffling.''Join the real world. Go to school, or get a job..''Get off of welfare. Get off your butt.'He pauses, seeming to gauge whether he dare, then does.'People often say to me, How you doin'? Geez I'm working with Indians what do you think?'Now they are openly laughing ... applauding. Clarence Louie is everything that was advertised and more.'Our ancestors worked for a living, he says. So should you.'He is, fortunately, aboriginal himself. If someone else stood up and said these things - the white columnist standing there with his mouth open, for example - you'd be seen as a racist. Instead, Chief Clarence Louie is seen, increasingly, as one of the most interesting and innovative native leaders in the country even though he avoids national politics.He has come here to Fort McMurray because the aboriginal community needs, desperately, to start talking about economic development and what all this multibillion-dollar oil madness might mean,for good and for bad.Clarence Louie is chief and CEO of the Osoyoos Band in British Columbia 's South Okanagan . He is 44 years old, though he looks like he would have been an infant when he began his remarkable 20-year-run as chief. He took a band that had been declared bankrupt and taken over by Indian Affairs and he has turned in into an inspiration.In 2000, the band set a goal of becoming self-sufficient in five years. They're there.The Osoyoos, 432 strong, own, among other things, a vineyard, a winery, a golf course and a tourist resort, and they are partners in the Baldy Mountain ski development. They have more businesses per capita than any other first nation in Canada .There are not only enough jobs for everyone, there are so many jobs being created that there are now members of 13 other tribal communities working for the Osoyoos. The little band contributes $40-million a year to the area economy.Chief Louie is tough. He is as proud of the fact that his band fires its own people as well as hires them. He has his mottos posted throughout the Rez. He believes there is no such thing as consensus, that there will always be those who disagree. And, he says, he is milquetoast compared to his own mother when it comes to how today's lazy aboriginal youth, almost exclusively male, should be dealt with.Rent a plane, she told him, and fly them all to Iraq . Dump 'em off and all the ones who make it back are keepers. Right on, Mom.The message he has brought here to the Chipewyan, Dene and Cree who live around the oil sands is equally direct: 'Get involved, create jobs and meaningful jobs, not just window dressing for the oil companies.''The biggest employer,' he says, 'shouldn't be the band office.'He also says the time has come to get over it. 'No more whining about 100-year-old failed experiments.' 'No foolishly looking to the Queen to protect rights.'Louie says aboriginals here and along the Mackenzie Valley should not look at any sharing in development as rocking-chair money but as investment opportunity to create sustainable businesses. He wants them to move beyond entry-level jobs to real jobs they earn all the way to the boardrooms. He wants to see business manners develop: showing up on time, working extra hours. The business lunch, he says, should be drive through, and then right back at it.'You're going to lose your language and culture faster in poverty than you will in economic development', he says to those who say he is ignoring tradition.Tough talk, at times shocking talk given the audience, but on this day in this community, they took it and, judging by the response, they loved it.Eighty per cent like what I have to say, Louie says, twenty per cent don't. I always say to the 20 per cent, 'Get over it.' 'Chances are you're never going to see me again and I'm never going to see you again.' 'Get some counseling.'The first step, he says, is all about leadership. He prides himself on being a stay-home chief who looks after the potholes in his own backyard and wastes no time running around fighting 100-year-old battles.'The biggest challenge will be how you treat your own people.''Blaming government? That time is over.'

7 comments:

Anonymous said...

This posting was very inspirational and refreshing Terry. I love it! I know of a missionary who lived in a village where there were a handful of guys that had no work and were sitting around complaining about it. He told them that God says we should work for our food and that if we don't work we do not deserve to eat. He didn't say you had to get paid. So these guys went out and just did jobs for people and did not ask for money. After a few weeks of this word got around the village. Soon a man who owned a large business called them up and said he had heard that they love to work. He told them he had a job for them. Soon they were all happily employed. I think this story fits well with your posting.

Chris

Terry said...
This comment has been removed by the author.
Terry said...

I think that everyone knows that what Pierre said was absolutley true. In fact, it applies to all of us. Thanks for your input. (The deleted comment was my own with spelling and grammatical errors galore) :-/

Anonymous said...

This is disgusting. Mr Pierre mentions royalties paid to native bands from extraction companies; the fact is that a little research shows bands often have to fight for whatever scraps of enormous prifit these companies make off of their land.

White settlers first stole aboriginal land, then set about a program of genocide as sinister as any other. It would be easy to dismiss natove complaints if these incendents occured thousands of years ago, but it has only been a few generations.

The resisdential schools system (among other programs of native genocide) removed children from their families, raped them of their ethnic identities and traditional skills, and gave nothing psotive in return save the ability to speak english. In many cases these people were unable to return home or to integrate back into any community, native or white. In many cases, families were gone upon their return. It is easy to see that these effects are felt today. Many native youth have inherited the depression and abusive tendencies that their parents learned in residential school and afterward.

Your post is blatantly racist, and that is so even though you quote an aboriginal "leader". You are perpetuating attitudes of white colonialist entitlement, and simply parroting "lazy indian" stereotypes. Mr. Louie has many valuable things to say on this topic, and certainly knows how to turn a profit for his band.

Mr Pierre's comments are sadly indicative of the deficiencies of capitalist culture. Are we to believe that if we throw enough money at a problem, it will simply go away? Many native groups fight actively not for money, but for autonomy; the right to live on their land in the manner they see fit. Many would rather not participate in a system designed by and biased towards whites, rather they wish to establish their own communties based on their own values. The key of course, is land. It would pay to remember that we live on land stolen from native peoples. Land stolen through mass bloodshed and genocide, land used by white corporations today to amass billions upon billions of dollars with a tony percentage of that -if they're lucky- going back to aborginal groups.

It is certainly telling that I found this blog by searching for aboriginal racism on Google.

Anonymous said...

I should amend that not only are Mr. Pierre's comments telling of capitalism, but of colonist mentality as well. Engendering the qualities of "hard work" is an answer provided by a white man supposing he know what is right for native communties. In this case "hard work" means capitalism, something that many natives do not neccesarily embrace. Solutions to these problems will never be found by white beureucrats prescribing answers to questions they know nothing about. Rather they are to be found by each community, specific to each communtiy. Mr. Pierre speaks from a position of material privelege, and knows nothing of the real conditions of hardship and discrimination native peoples face. True, money will not solve this problem, but nor will people like Mr. Pierre advocating neo-colonialist answers to aboriginal problems.

Terry said...

Thanks for your comments, Lifeundefined, but I think you missed the point of the post. My concern is more with the inability of carrying on an open dialogue on this issue. Your causitc comments are a good case in point. You use the word racist freely, an inflamatory word that intimidates and makes one cower in feer of prosecution from the human rights tribunal. How much better to simply discuss the issues in a calm and sensible manner, allowing true feelings and opinions to be expressed. Solutions are needed and they will come from honest dialogue, not rants.

Anonymous said...

Thanks very interesting blog!